What she said, what she did really pissed me off. The precept, ‘knowing that our lives intertwine, I vow to speak only what it true, useful and kind‘ felt like a distant memory. Years of painful conditioning begged for release. I wanted to hurt her.
What I really wanted was for her to be conscious, for intimacy in this relationship to be built on something stronger than the ego.
*****
In The Yoga of Relationship, Phillip Moffitt describes three types of relationships: ego at the center, love and ego at the center, and love at the center. Though the model describes romantic relationships, I see how it applies to all relationships – family, friends, coworkers, neighbors, challenging folks, EVERYONE.
I immediately recognize the first type of relationship with this being. For years, the heart has diligently practiced metta for her. I know she is overwhelmed by insecurity, her actions inspired by the promise of ego belonging. It’s why we collide like asteroids so many times, instead of orbiting each other’s celestial being in awe.
May you feel a sense of belonging without the need to criticize others.
I yearn for the second type of relationship where love is also brought into the center with ego. For years, the heart has also practiced metta for this writer. I want to move beyond sense doors that trigger past hurt – sights and sounds that constrict the heart to hurt more and love less.
May I speak my truth with kindness.
“When love and ego are at the center, you are not abandoning or martyring yourself. Instead, you are giving up certain expectations, which means that your relationship to the energy of love is not dependent on your partner (or other being).”
Can I appreciate this being’s cycle of dependent origination causing her to connect mainly through comparison over compassion? Can I renounce certain expectations, so that my relationship to love is not dependent on her? Can this relationship be built on Metta (lovingkindness), Karuna (compassion), Mudita (joy), Upekkha (equanimity), where the heart is not just a welcome doormat easily stepped on, but a heavenly abode that opens to love’s possibility when feeling resourced and safe?
*****
What she said, what she did still pisses me off. The hurt is less. Wanting her to be more conscious, I turn inward, asking citta (heart-mind) for intimacy in this relationship to be built on something stronger than the ego, for the Brahmaviharas to hold us both.
(May the benefits of this practice be shared by all beings who struggle in relationship, all beings yearning for conscious connection.)
What I really wanted was for her to be conscious, for intimacy in this relationship to be built on something stronger than the ego.
*****
In The Yoga of Relationship, Phillip Moffitt describes three types of relationships: ego at the center, love and ego at the center, and love at the center. Though the model describes romantic relationships, I see how it applies to all relationships – family, friends, coworkers, neighbors, challenging folks, EVERYONE.
I immediately recognize the first type of relationship with this being. For years, the heart has diligently practiced metta for her. I know she is overwhelmed by insecurity, her actions inspired by the promise of ego belonging. It’s why we collide like asteroids so many times, instead of orbiting each other’s celestial being in awe.
May you feel a sense of belonging without the need to criticize others.
I yearn for the second type of relationship where love is also brought into the center with ego. For years, the heart has also practiced metta for this writer. I want to move beyond sense doors that trigger past hurt – sights and sounds that constrict the heart to hurt more and love less.
May I speak my truth with kindness.
“When love and ego are at the center, you are not abandoning or martyring yourself. Instead, you are giving up certain expectations, which means that your relationship to the energy of love is not dependent on your partner (or other being).”
Can I appreciate this being’s cycle of dependent origination causing her to connect mainly through comparison over compassion? Can I renounce certain expectations, so that my relationship to love is not dependent on her? Can this relationship be built on Metta (lovingkindness), Karuna (compassion), Mudita (joy), Upekkha (equanimity), where the heart is not just a welcome doormat easily stepped on, but a heavenly abode that opens to love’s possibility when feeling resourced and safe?
*****
What she said, what she did still pisses me off. The hurt is less. Wanting her to be more conscious, I turn inward, asking citta (heart-mind) for intimacy in this relationship to be built on something stronger than the ego, for the Brahmaviharas to hold us both.
(May the benefits of this practice be shared by all beings who struggle in relationship, all beings yearning for conscious connection.)
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