While clearing out the closet and bookshelf at home, I notice many Buddhist, self-awareness, and spiritual books accumulated over the years. Wow! How many times have I gone back to reread the treasure chest of wisdom already written? How often does the heart-mind feel unsettled, wondering who or what will bring me one step closer to nibanna (nirvana)?
 
An inquiry from a recent conversation with DoriMa returns. What if you never sat another retreat, listened to another Dhamma (Dharma) talk, or took another course? Would it be enough?
 
After completing 2 years of the DPP6 program through Spirit Rock, sadness and uncertainty continue the eulogy. Hey, wait a minute? Who died? I’m not ready to let go of the teachers, the ancestral altar, the Sangha, the family that was always temporary as all things are.
 
Post retreat, I feel shaky. A familiar voice and way of being shouts, restless and impatient. C’mon, search the internet for all possible retreats out there, Amazon for all those books, email for invitations to DPP6 Revival events! 
 
And there is another energy emerging within, one that isn’t as familiar as fear and doubt. Remember your Buddha Nature, and reflect the Buddha Nature in others. Let go. Trust in the heart to hold this. This energy releases past karmic chords and locks the door to the future, imbuing the present moment with vivid clarity. Why would I choose to be anywhere else? This is the wisdom of no escape. This is the gift of faith.
 
I see the Paramis popping up like popcorn in loved ones at home, patients at work, even drivers who cut me off. When conversations and situations feel challenging, faith bridges the gap between suffering and joy (TDO). It expands awareness to include body, breath, others, and a radiant heart that has enough fuel to love what is. Not because what’s happening is pleasant, unpleasant, or neutral, but because there is a fullness of heart to meet it without needing things to be different.
 
This faith doesn’t pout like an impatient, bored child on a road trip inquiring several times if we are there yet. It’s the patient parent transforming the journey into an adventure, inviting the child into presence so many creative different ways.
 
I have no idea what the future will bring. Because tomorrow is never guaranteed, there is so much gratitude to the elements that have shaped this heart-mind over a lifetime (lifetimes if you believe in kamma, karma). Whether I read this book, do that retreat, join a particular group, or class, I know a seed was planted long ago. She is 46 (or 46,000) years old. Maybe her rate of growth was never dependent on perfect conditions - high quality nutrients, fertile soil, an ideal balance of rain and sun, or expert arborists.
 
Maybe all she ever needed was faith.
​

Expectations. Many of us have them. They aren’t bad or wrong. And, like weeds disguised as flowers, they can proliferate in the mind with false promises of beauty and permanence.

Have you ever wanted someone, yourself, or a situation to be different, directing the show and dumbfounded when life plays out a script you haven’t written? Are you tired of trying to control each scene like I am? Do the actors listen? Are the props and artwork of each backdrop good enough? Are they even real?

If you resonate with any the above inquires, please know you are not alone. I’d like to share some ways I’ve been practicing with expectations to cultivate contentment.

1. Acknowledge, name the expectation. Once known, it can lose it's automatic pilot power over you.
2. Breathe with what is happening internally, bow to it as a divine messenger of wisdom not yet recognized. When there is internal space, other possibilities can be seen/heard/felt.
3. Get curious about the need beneath the expectation. Do you really want safety, connection, love, acceptance, peace? Ask the question gently; the answer will not come before it's ripe and ready.
4. Deepen the attention with compassion- an ally, word, image or phrase that feels comforting. (For some, humor, gratitude, etc. may be more accessible than compassion to deepen attention.)

This process is not cognitive gymnastics. You don’t get an Olympic gold medal for overthinking. If you find the mind or body are contracted, try softer, not harder. Let go of words, the need to know, getting it right. Let go of the practice itself. 

It’s common for fear and doubt to arise. If you let go, what’s left? Do you lose others? Do you lose yourself? When you are fully inhabiting this moment as best as you possibly can, there is nothing left but space for seeds of love (or whatever wholesome word fits here for you) to grow, for silence to give birth to the answers you seek.

This process is also not linear. Though I’ve chosen ABCD as acronyms for ease of remembrance, A doesn’t necessarily lead to B, C, and D.

It’s helpful to think of this as a template, a skeleton. How you fill in the missing parts and embody them is up to you. What feels true in your experience? What feels like home?

May this post inspire a contentment far beyond the false facade of happiness advertised in comparing mind, on Facebook, and many other modes of media.

May we find peace and let go, knowing we will forget, trust, and confidently find peace again.​

​stitched into the fabric of life
some of us towards the center
while others are at the periphery
does placement even matter

intricate patterns woven
from colorful threads
with large swaths of
dull gray in between
​
i am cold without this quilt
without all beings
believing they belong
regardless of perception
 
Stitched into the fabric of life, I believe I am at the center when a lecture, talk, or class goes well. When I’m healthy and can breathe, talk, sing for long periods of time. When I can do all the poses in yoga class. When my hair is newly cut and colored. When I’m dressed a certain way. When I have the perfect answer for patients and friends struggling. When my daughter is open to affection and animated in conversation. When my partner understands and applauds my spiritual practice and professional life. When I feel closely connected to Mummy and less irritated. When I write a meaningful poem and blog post. And so much more.

Anything short of this is failure, unpleasant, unacceptable, a problem that triggers banishment from the center to the periphery. Does placement even matter?

Sometimes I see myself in intricate patterns woven from colorful threads. Sometimes I’m surrounded by large swaths of dull gray, an island far away from any vibrancy. Comparing mind also stiches others into fixed positions on this quilt.

As hard as these last few weeks have felt with unwelcome physical symptoms, fear of permanence is worse. A self who will not channel talks with any compassionate healing or creativity. A self who will not survive and enjoy a women’s retreat on the ecstasy of sound and silence.  A self who will not sing and sound a certain way again. A self who will not enjoy and embody yoga. I feel a gentle warmth blanketing body and breath with mettā (lovingkindness), karuṇā (compassion), khanti (patience), paññā (wisdom), and saddhā (faith).

i am cold without this quilt, without all beings believing they belong regardless of perception.

Meditative, Qigong Healing
 
Sitting upright, supported by Earth
Warm breath of compassion
Forgiveness, wisdom
Releasing holding patterns of dis-ease
Permanence, a self in control
Clear recognition only gentleness heals


Then standing, feeling the exchange
Of energy between this body
And its surroundings
Invisibly connected to all life
The possibility of universal benevolence
Always a choice despite chaotic patterns
 
The last week and a half were challenging. From viral gastroenteritis to a cough and cold, from asthma like symptoms to worsening muscle strains, from irritation, impatience, disappointment, and exhaustion, it felt like illness was taking up permanent residence in the body. There was so much self-identification with dis-ease states and the mental formations they invoked. There was also a frantic rush to swat the emergence of each new symptom with a medication as if it were an annoying fly that would never go away. Killing it was the only choice.

​Or was it?

As I start to regain some mental clarity and physical strength, it feels important to reflect on what created more suffering, and what eased the suffering. (The word choice of suffering is very personal. If it rubs you the wrong way because you may have a heavier, incurable illness or stress that feels more significant than what I am sharing, feel free to substitute suffering with another word.) Identifying with any symptom, dis-ease or mind state was painful. Trying to overcome it with wholesome mind states like kindness, compassion, even joy was also deceptive, because I wasn’t allowing true feelings like irritation, impatience, and disappointment to throw big tantrums. I wasn’t allowing the fear to be felt, the dark cloud of doubt to be seen and known. The choice to reach for certain medications for relief was wholesome, but there was a subtle aggression against the body for misbehaving and falling apart. The belief in permanence of it all was so strong, that the urge to control the situation felt paramount.

When I chose to feel the cough and compromised breathing with gentle compassion, surrendered to supine meditation posture and gravity, released a known timeline for healing, and reached out to others for loving, healing energy, something changed. There was less identification with an invincible or dysfunctional, in control or chaotic, mindful or mindless, compassionate or critical being. Most days there was a certain percentage of each one.

We live as if everything is black and white, a dualistic mentality that does not allow for shades of gray or degrees of uncertainty. We are healthy or sick, balanced or crazy, paying attention or clueless, kind or vengeful. Is it possible most of us might just live in between the two extremes, always trying to build a reliable house on one side so as not to fall into the abyss between two cliffs of ego?

The need to know, to have things planned and figured out is strong in me. It’s a survival mechanism based on causes and conditions. Now there is recognition, compassion, forgiveness, wisdom to cushion each fall into the abyss of becoming.

The karma of now always offers two choices, suffering and the end of suffering. Robert Frost wrote that two roads diverged in a yellow wood. If you are anything like me, you might see trails in the wood well-trodden in the past from deeply ingrained patterns. There aren’t just two roads, but many paths.
​
Through meditation, Qigong, wise friends, writing, or whatever your support systems might be, may you feel connected to all life, the possibility of universal benevolence always a choice despite chaotic patterns.

Doubt arose on my last mindfulness retreat when conflict, drama, and trauma occurred.

Doubt surfaced on vacation while snorkeling, salt water stinging my nose and contact lens filled eyes as waves teased my life jacket.

Doubt appeared at work, home, and in the to do list when I was speeding to get things done and forgot mindful embodiment.

Doubt emerged when I was feeling inadequate in all my roles, when I projected these shortcomings onto my daughter and demanded more of her.

Doubt turned up with the holidays arriving as I was thinking of family, the distance between the way things should be and the way they really are.

Doubt can feel like a thick fog as the mind fires questions like shots in rapid succession, desperately searching for target answers. The mind hates uncertainty. It needs to know, now!

I sat with doubt in meditation, noticing thoughts, feeling the feelings, breathing, sensing the internal wind’s urgency to know. Feeling the zafu, yoga mat, and ground beneath me, the presence of enlightened ancestors surrounding me, this is what I heard:
 
I see you, Mara
and no longer have to believe
your thoughts that keep me
scared, small, stuck in a stone
prison where I cannot see
the Buddha touch the earth,
cannot hear him whisper
Ehipassiko, ehipassiko.
 
Why am I so homeless, searching
for sacred ancestry through thoughts?
I am Sakyamuni’s daughter,
Prajnaparamita’s granddaughter.
I will sit, breathe, walk, write
to remember my purpose, this path--
Earth Goddess calling me to ground,
Ehipassiko, ehipassiko.
 
Doubt, I see you. I don’t have to answer all your questions. I can answer some questions when I feel embodied, able, ready. The other questions may not need answers, but loving awareness and wise acceptance.

​Notes:

Mara- The demon who tempted the Buddha prior to his enlightenment. Doubt was Mara's final attempt to discourage the Buddha from believing his True Nature.

​Ehipassiko- Pali term for 'come and see for yourself'.

​Sakyamuni- Another name for the Buddha, born in Sakya, from the Sakya tribe.

​Prajnaparamita- The 'perfection of wisdom', the mother of all buddhas, the nature of reality.

​It’s our first full day in Paris. I’m feeling joy after viewing Monet’s Le Bassin Aux Nymphéas at Musee d'Orsay​, marveling at how water lilies must have inspired him the way they inspire me. I’m also feeling gratitude after lighting a candle, chanting metta for all beings everywhere, and appreciating the diverse currency inside a glass box at Notre-Dame.

It’s not until we are walking to our hotel room, bellies content with Häagen-Dazs, that my husband stops abruptly.

“Hey, do you know what this charge is on our credit card?”

I open my purse and quickly realize my wallet is missing. Flower! (My substitution for the F word.) I must have left it at the Orsay gift shop after buying some post cards.

We rush to our hotel room and start to call the credit card companies. While my husband and daughter comment on the unfortunate turn of events, I’m doing my best not to add extra arrows of self-judgment.

“Breathe, Kaveri. Breathe. Let your compassionate breath flow, Sweetheart. You know how to do this.”

I check the information desk at the entrance inside Notre-Dame. The lady behind the counter shows me three black wallets, none of which are mine. I also revisit the donation box. Still, no black wallet. Feeling tired and defeated, I rejoin my family to figure out dinner plans. We decide to try a falafel place my cousin suggested. It’s about a twenty-minute walk from here.

Once we sit down with our falafel wraps, I feel like there is still something missing. I practiced self-compassion and forgiveness for the one who found the wallet. What about the others who lost their wallets? The woman at Notre-Dame showed me three other black wallets. I’m not alone. Others experienced this, too. I take the opportunity to widen the circle of compassion.

May other travelers who lose something major feel safe.
May they find solace and support.
May compassion be an antidote to self-judgment.
May they know peace.
​
I take my first bite into crispy falafel balls dressed in tangy tahini sauce, cabbage, cucumber, and eggplant tucked inside a pita bread. Yum! Dear Universe, thank you for the blessing of these experiences. I lost my driver’s license and major credit cards. I lost an identity, worldly wealth, and gained the currency of compassion.