​On a walk at Calaveras Big Trees National Park, the park ranger paused to pay homage to two giant sequoias that shared the same trunk. The trunks were originally separate, and fused together after a fire for mutual benefit and survival.

I thought of my mother and daughter, how the umbilical connection was severed between us at birth, how the sacral, sacred burning in my body was a sign.

I reflected on all the beings I have pushed away on this camping trip and beyond, the yearning to share the same base, something tender beyond ideas of a separate self.

In meditation, the image of the conjoined sequoias arose, inspiring metta for my teachers, for me, for my mother and daughter, for all the beings at camp, and beyond. It wasn’t my body-heart-mind responsible for such vivid and vast imagination, but tapping into a larger, loving life force inherent in all things.

Listening to the bell resound at the end of the sit, I was clinging- to the bell, the sequoias, the feeling, fearful that I would walk back into a black and white world where beings scurried frantically around like mice to make meaning.

I will continue to disagree with others and feel the pain of separation. I will also persevere in tenderness, beauty, and Soulmaking.

It’s what I was born to ‘do’, and who i already am.

During spring break, I had the opportunity to visit a butterfly sanctuary in Maui. The fact that it is called The Maui Butterfly Farm (not caterpillar or chrysalis farm) speaks volumes about the value given to the butterfly in its life cycle.

The butterfly is beautiful, light, and free – an exquisite symbol of pleasurable moments or stages of life. In contrast, the caterpillar is ugly, heavy, sluggish, always hungry for more. It represents challenges along the way, the wish to transform and be transported elsewhere. For me, the hardest stage to be in sometimes is the chrysalis, the neutral moments of perceived inactivity when questions are marinating in dark space. If I force answers prematurely, wings are torn before possibilities can even take flight.

What does it mean to honor each stage, to understand that I am moving through symbolic caterpillar-chrysalis-butterfly stages multiple times, not just once in a lifetime? How would my life change if I wasn’t just chasing butterflies, but embodying the whole picture?

*****

In Matty Weingast’s, The First Free Women, original poems inspired by the early Buddhist nuns, Theri Punna (Full)  writes:

 
Fill yourself
with
the Dharma.
 
When you
are as
full
as the
full
moon--
burst open.
 
Make
the dark night
shine.
 
 
Hearing Punna’s whispers inside this body-heart-mind, I wrote the following:
 
All this time--
waiting
for the big moment,
the Earth to quake
like His awakening.
 
All this time--
the heart knew
that reflecting
wholeness
in all beings,
 
like a still lake
mirrors
the full moon,
 
was Her awakening.


For years, I’ve been waiting for my life to begin. Chasing butterflies, waiting for the Earth to quake, to awake with ultimate understanding, I missed the smaller moments of stress and struggle, of forgiveness and redemption, of joy and fullness all around me.

In medicine, meditation, and other aspects of life experience, there is deeper presence, less restlessness, more contentment in the simplicity (and profound healing) of reflecting wholeness in others by sensing the fullness within.

*****

In Yasodhara* and the Buddha, Vanessa Sasson does a fine job of setting a vivid stage for their story. She honors ancient Indian culture with humor and reverence. Because of her background in Asian studies and notes at the end of the book referencing other Buddhist and Hindu texts, I trust the story. I also respect her creative additions.

There are so many themes to contemplate in the book: opulence vs. simplicity, loving a precious few vs. all beings equally, the life of a monastic vs. the life of a householder, confusion vs. clarity. They remind me of the three poisons in Buddhism – greed, hatred, and delusion, and the healing power of generosity, metta, and clear-seeing.

Though the Buddha’s story gets all the attention, Yasodhara’s story is equally important. As a householder myself, I feel her loss when she agrees to marry and is confined to the palace walls and Siddhatta’s heart. She renounces her previous life and the freedom it offered. I feel her labor pains, her devotion to Rahula*, her grief and the doubt it conjures when Siddhatta leaves and again when the Buddha takes Rahula for training. I resonate with the need to embody Durga Mata*-like fierce presence, the need for strong maternal guidance and support from someone like Mahapajapati* to face sexual assault.

In the end, I understand that awakening is possible for a householder as much as it is for a renunciate, not because she left, but because she stayed. She stayed with the whirlwind of emotions, changes in her body, changes in her identity.  She saw Kisa Gotami* holding on to a dead child in a deliriously painful way, and began to contemplate the power of letting go.

May all women sense their full moon potential, and reflect this in others.

Notes:  
*Yasodhara is Siddhatta’s wife. Siddhatta later becomes the Buddha.
*Rahula is the son of Yasodhara and Siddhatta.
*Durga Mata is the Hindu goddess of protection, strength, motherhood, destruction and wars.
*Mahapajapati is Siddhata’s maternal aunt who raises him when his own mother, Maya dies after childbirth.
*Kisa Gotami is so stricken by the death of her child that she loses her mind. She is freed by a wise teaching from the Buddha.

*****
​
Butterflies, full moons, epic stories inspire this journey of late. I’m so grateful for some time to slow down and reflect on them. May something offered here be of use, of inspiration.

Everything is The Dharma, the truth, the transformational path of waking up. I used to believe this wholeheartedly when I liked what was happening.

If there was a thorn in my heart, I would “flop around like a fish in shallow water.” (Attadanda Sutta). My faith would waiver, waiting for an ocean of pleasant experiences to arrive, so I could swim comfortably again.

What if I already have EVERYTHING I need to wake up? What if you do, too? Would you embrace all experience - pleasant, unpleasant and neutral as gifts toward your awakening?

What does it mean to lean into the unfolding mystery of life - anger, fear, sadness, joy…the full spectrum of our human experience?

There are so many ways to process this inquiry. Today, I will leave you with a short haiku reflection.

Hiking Meditation 

footsteps cradled by soft earth
prana exchange with the forest
the sound of joy

I need to slow down, make space in the schedule and fullness of my life to hear what is screaming for attention from within. I need to meet it with some aspect of love (kindness, compassion, joy, equanimity). 

Maybe you do, too. Here is one way to do so.

However you are meeting the life you have been given, may you find exactly what you need to wake up.

be gentle, be loving
patient and proud
of the wind and tears
that carved a goddess
from suffering

Kwan Yin’s kindred spirit
is learning to listen
to the cries of the world
and stay till there is ease
as she listens to her own body

the dance of sensations
ok as she is
a caged heart
trusting her wingspan
to fly beyond the bounds
of fear and unmet expectations

she is still exploring
she is still unfinished

(Listen to audio version here)

(If you would like to listen to the audio version of this talk, click on the link above.)
​
​The picture changes. Have you noticed this? People, places, things I’ve loved and wanted to hold on to are no longer the same. Family pictures that we took when my daughter was a baby are different now. She’s no longer a cute little cherub, but a tall, lanky teenager complete with acne and attitude.

The picture of who I wanted to be as a mother was so radically different than who I actually was. Instead of having my shit together and nursing my daughter lovingly, I looked like I hadn’t slept for days, felt irritable all the time, blamed anyone and anything in my way (especially myself), and couldn’t breastfeed beyond about 6 weeks.

For those of you who have ever been first time parents, you know it’s challenging. Even if you haven’t been a parent, anything you take on that is new and unfamiliar can be difficult: adopting a pet, starting a new job or school, caring for an aging family member, losing a job, moving to a new place, a new medical or psychological diagnosis in you or a loved one, and so on.

But stress, discomfort, dis-ease, is not just about meeting moments of difficulty in life. We all face challenges. What makes certain ones more stressful than others? 

2600 years ago, the Buddha had a word for stress. In Pali, the language spoken by the Buddha in India at the time, the word is dukkha. Just living this human life, we know that pain is inevitable.  But the added stress is optional. There’s a saying that illustrates this point well: pain x resistance = stress. If pain is inevitable, then what adds to the stress?

It’s our resistance to what’s happening moment to moment. The desire to hold on to the way my body used to be in less discomfort and able to do certain yoga poses, the aversion to burning, searing, aching, throbbing sensations in my left gluteal muscles, sacroiliac joint and right shoulder, the delusion that none of this should be happening, that I should be able to fix it, that this experience of pain is unique to Moi and no one else has ever felt this way.

What are you currently holding on to in your life? What are you pushing away? How are you daydreaming or misunderstanding a current situation? It may help to place a hand on your heart or a part of the body that is hurting, breathing into any discomfort with as much tenderness and compassion as you can muster. If that feels awkward, then imagine a comforting presence here with you now, breathing with you, understanding you, loving you just as you are. 

With our body’s, our circumstances, the people and things in our lives ‘forever’ rotating through like a slideshow, what can we come to rely on that is real, that will provide some measure of robust comfort when the picture is always changing? How can mindful awareness frame the experience in curiosity, kindness, and remain intimately connected regardless of whether we like, dislike, or believe what we are seeing?

There’s a song that I love from high school called ‘Pictures of You’ by an 80’s band called The Cure. The lyrics start out:

I've been looking so long at these pictures of you
That I almost believe that they're real
I've been living so long with my pictures of you
That I almost believe that the pictures
Are all I can feel
 
I realize now that expectations I had of myself as a new mother, as a person with this current body, even of my daughter as they are now, are all rooted in past or future stories of what could have been, what should have been.

This moment, right here, right now can be so exquisite, unburdened by past blame or future worry. For me, The Cure for stress is to identify more with the picture frame, and not the changing picture. Easier said than done, right? It’s hard to believe this when there are constant messages and advertising of the perfect picture, the perfect body, the perfect life on Facebook, Instagram, the media and beyond.

Mindfulness practice trains us to notice when we are lost in a story that isn’t true, when emotions feel like weather systems that will last forever and are actually changing all the time, when sensations define who we are and don’t need to be taken so personally. 

Learning to identify more with the picture frame, the frame of mindful loving awareness rather than the picture of changing circumstances takes time. If you are fairly new to mindfulness practice, you may uncover thought patterns and old habits you haven’t seen before. Things can feel worse before they feel better.

Know that you aren’t crazy or doing anything wrong. This is completely normal. In firefighting, the term backdraft is used to describe the sudden introduction of air into a fire that has depleted most of the available oxygen in a room or building. Similarly, when you bring attention to patterns of desire, aversion, and delusion, they can initially feel more intense.

This is when it’s helpful to practice with the support of others- a trusted teacher or therapists, wise, loving spiritual community. I’ve also found it useful to bring a spirit of creativity, adventure, and play to these practices. Like learning to cook a dish, play an instrument, grasp a new language, ride a bike, or train yourself in any unfamiliar skill, it can feel so cumbersome if approached with rigidity or expectations of immediate results. Yuck! Who wants to do that?

And, it takes a certain amount of gentle discipline, curiosity, kindness, patience, trust, determination, care, compassion, joy, beauty, resilience, and forgivingness to keep practicing, at least in my recipe book. Your healing journey may need similar or different ingredients. You won’t know till you try, keep showing up, adding a little more of this, taking out a little bit of that.

After 15 years of practice, I still identify with the picture, and sometimes forget about the picture frame. What’s changing is the capacity of this heart-mind to notice sooner, rather than later what’s needed to frame every experience in some aspect of love. It doesn’t matter how long it takes me. What matters most is my willingness to try. I’d like to share a poem that I think speaks to this "Cure for It All" by Julia Fehrenbacher.
 
This life isn’t what I expected. This practice isn’t what I expected. And it’s inspired such a radical honesty in me to try and see things as they are. Nothing more. Nothing less.  Anything else just doesn’t make sense.

Burning gluteal muscles, stabbing shoulders
hives when exposed to heat or stress.
Is it Long COVID or just a coincidence?
I never tested positive, had antibodies before the vaccine.
So easy to give into despair like bleak
landscape after a nuclear explosion,
waiting for something to grow,
to give meaning to this pain.
When the evening news, the internet, work emails
and patient messages all beg for better days,
I turn to gratitude practice for solace.

I’m grateful for physical and osteopathic therapy,
for medications that help ease the pain
when another pandemic surge feels overwhelming.
I’m grateful for family holding me
with humor and household help,
for colleagues and medical staff
as smiling crescent moons
in the darkness of a sobering reality.
I’m grateful for teachers, friends, a practice
inspiring the framing of all phenomena
in beauty, wholeness and healing love.

Covid-19: you think you’re so smart,
the best magic show around with variants
evading immune systems and vaccines.
You can invade, inflame, and injure,
but you cannot insist I believe you.
Let me be a source of healing
first internally then externally--
clear water mirroring a sunrise hope
in others clouded by doubt,
beginning again and again
till their last breath or my own.

I. Establishing equanimity as ease and relaxation, orienting to pleasure, and lingering with experience
​

red maple leaf in close up by Atle Mo

blood red Japanese maple 
shocks the heart
back to life
your delicate leaves
won't last forever
​
​

II. Equanimity as earth element, stability, or solidity
​

marble toy by Louis Maniquet

the Earth pulls
you close to her
why lean forward
or turn back
when her love
can hold you here
​

III. Equanimity as wind element, movement, change, letting go to let in.
Everywhere the wind carries me is my home. (Yu Xuanji)
​

IV. Equanimity as space or silence, widening the attention.
​

***Equanimity weekend retreat inspired by Robin Craig, led by Brian Lesage

dangling from the tip
of a question mark
the sea of fear below me
is only a point

With anxiety, I’ve found a certain pattern of questioning in patients and myself. Why is this happening? How long will it last or when will it end? How can I get rid of it permanently?

These questions come from a tender place. I want to feel safe, to know that others and I will be ok, that it won’t end in disaster. I want some assurance that the perceived earthquakes and large tidal waves will have moments of calm and ease between them, that I won’t always feel crappy physically and/or emotionally.

The stress reaction is useful when my life is in danger (imminent car accident, being held at gunpoint, etc.). Stress hormones like epinephrine and cortisol are released to increase heart rate, blood pressure, sense acuity, nutrient mobility and availability. I need to fight, flee, or freeze because my life depends on it. Chronic low level stress can damage blood vessels, increasing blood pressure, raising the risk of heart attacks and strokes, buildup of fat tissue, weight gain, and contribute to brain changes that may cause anxiety, depression, and addiction.

The root cause of anxiety (and it’s close cousin depression) is believing a thought. Instead of asking, why is this happening, how long will it last, or can I get rid of it permanently, I ask different questions with mindfulness practice. What’s happening now, and how I’m relating to it? I allow thought clouds to pass through the spacious sky of mind, connect with emotions beneath the thoughts, feel earthquakes and tidal waves as physical sensations within the body, remembering compassionate presence and common humanity.

I’ve experiences strange back spasms since June/July of 2020. They attack in the early morning hours, and by the time I wake up, it feels like I’ve done hours of back breaking work. The initial pattern of questioning led to a trial of many different healing modalities. A few were effective, while others looked like a mirage in a dry desert of yearning. None of the solutions were permanent.

Mindfulness is like a best friend when everyone else has left, when life fails to keep its promise of perfection. It’s a happiness independent of external circumstance, very much dependent on internal grounding, spaciousness, warmth and flow.

The practice of mindfulness is not a quick fix. Like other things you may have learned (playing an instrument, learning a new recipe, language, or subject, training the body physically for a sport or marathon) this process takes time. It is not meant to replace medications or counseling therapy, and can complement them well. The remedy must be tailored to each individual’s needs and preferences.

dangling from the tip
of a question mark
the sea of fear below me
is only a point

a wave returning
to the heart’s ocean
mindful compassion
replacing all the old questions

It’s helpful to heal a problem when the answer is simple. When it isn’t, may mindful compassion be part of the cure.

​

​Mother Moment

she understands you worry about the future
keep visiting the past as if rereading
the chapters will help you to understand
she invites you to be here
sitting and walking, just breathing
as if there’s no place else to be
as if this is the missing link
the sanctuary you always sought
​

​The Last 15 Minutes of a 45 Minute Sit

leaning into what’s next
the body screams to get up
as the mind conspires to leave
not yet, the heart whispers
just one more minute
as body and mind agree
to settle, to relax
then the sound of the bell
an invitation to enter life
one minute, one breath
one day at a time
​

​Anjali Mudra

bowing to everyone you meet
reflecting True Nature
when it’s hard to see
because there is clarity in you

Gone
 
 Gone, the sweet tartness of plump blueberries,
the crunch of cinnamon peppered almonds
in a sea of steaming oatmeal,
now a gurgling afterthought in the belly.
Gone, the tender tones of his teaching instructions
after the birth of an 8:45am sit,
umbilical cut to silence, to sadness
not knowing if I’ll ever see or hear him again.
Gone, the scene of a Saturday morning
girls’ soccer game at the local middle school,
the house with the rose stems
beheaded by the fall season,
white petals decaying between wood chips and soil,
the bright yellow diamond 15 mile per hour
speed bump sign as I turn the corner
of walking meditation towards home--
images encased in the album
of memory that will fade.
I’m chasing after the high school bus,
first kiss, first lover, first child, first job
the way I looked in that residency picture at 31,
abundant glossy black hair and clear complexion
though nothing was ever really clear.
Gone, the thought of what’s next on the schedule
as my invincible partner collapses
on our bed from excruciating back pain,
his body subject to breakdown
like everyone else I know.
Gone, the belief that this retreat will last forever--
a perpetual bomb shelter of safety
against the war with life
when the vihara was always within.
Gone. Gone. Gone.
A birthday candle wish that was never promised,
and a blessing of breath while it lasted.

“The path unfolds in two dimensions: horizontal and vertical. The horizontal path spreads forward and back across chronos, tic-toc, sequential time: minutes that flow like sand through our fingers. Here and then gone. The vertical path extends as kairos, deep time. The fullness of ripening moments swell and then narrow, like heartbeats, thumping out their fleshy rhythm. Horizontal time propels us. Deep time nourishes and sustains us.”

After reading these words by Pamela Weiss, something shifts inside me. It feels like the missing link, the connection I’ve been looking for to understand the relationship between fear and faith. Fear is a contracted state, a constant push-pull dynamic between what’s here, what’s missing from the past, and what’s needed for the future. Fear is judgmental, blaming anyone who cannot guarantee its safety. And, it is just one breath, one heartbeat away from faith waiting to surround it, to hold it in a steady, tender embrace.

One week ago, I had the joyful privilege of joining Jackie Long and circles of women for yoga on the beach in Half Moon Bay to raise funds in memory of loved ones who passed from cancer. Moving through sun salutations in praise of our star humbly hiding behind clouds, surrendering to sandy earth in child’s pose as vibrations of pounding surf were felt beneath us, it was an exhilarating experience.

Though I was aware of the sacroiliac joints and gluteal muscles previously re-injured by certain yoga poses, I believed it could be different this time. Sacred cause, sacred place, sacred instructor, sacred people, sacred body…there was no need to be scared. It would be different this time.

As the week and my body unfolded from the yoga experience, I began to feel twinges of discomfort. Prior experience, body wisdom, patience, compassion, and determination helped me tend to the pain lovingly with modalities that would promote healing.

Fear has not vanished. There are still whispers of judgment from time to time— the horizontal path conjuring flashbacks of past painful outcomes, predicting future catastrophes, each choice I make flowing like sand through my fingers. Where can I find true refuge? Where can I feel safe?

Today, the sensations are the loudest they have been throughout this week. What does it mean to lovingly embrace fear, to surround it with faith? Faith is expansive. It does not judge, but speaks with wisdom, sensitivity, patience, curiosity. I don’t know what will happen, and I’m with you every step of the way. Loving attention heals no matter what. Like a mighty grandmother oak, faith roots in vertical time, each moment while simultaneously reaching up and out for connection.

rooted in this moment
branches reaching out
cultivating a deeper faith
to surround fear and doubt

​As I learn to take refuge in this abiding faith, may it serve as refuge for others. May I trust what I cannot see, yet feel growing deep within, reaching up and out for connection.